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Jane Johnston Schoolcraft (1800-1842) also known by her Objibwa name, which is translated as Woman of the Sound the Stars Make Rushing Through the Sky, is recognized as the first Native American literary writer.  The grand-daughter of a noted Ojibwa chieftain, and daughter of a well-educated Irish fur trader, she married the famous explorer and cultural anthropologist Henry Rowe Schoolcraft.  Her heritage and education enabled her to re-tell ancient Ojibwa legends as a fluent speaker of both languages. 

 

 

The Corn Story

or The Origin of Corn

 

by Jane Johnston Schoolcraft

Edited by Neil Shelton

 
 

The Corn Story (or the Origin of Corn) has been reprinted many times since Schoolcraft's first translation and is retold in Henry Wadsworth Longfellow's The Song of Hiawatha in which it is Hiawatha who wrestles with the spirit.  The myth displays the practice of fasting for inspiration, a major tenet of Ojibwa religion.   

Once upon a time, a poor Indian with his wife and several children lived alone and apart from the tribe.  It was on the first indications of spring that his eldest son had arrived at that age when it is thought necessary for youth to fast to see what kind of spirit would be his guide and guardian through life.  [This could be as young as five or six years] accordingly, a little lodge was made for him, as customary on such occasions, some distance from the parents' lodge.

The father was a poor man and not very expert, either in hunting or fishing, barely getting enough for the use of his family day by day.  He was contented and happy and always thankful to the Great Spirit, for all the comforts, little as they were. He was an humble, peaceable man. 

His eldest son, of whom we are to speak in particular, had always been a thoughtful, quiet, pensive boy from infancy. He was always ready to assist with his parents without murmuring.  Kind and gentle to his brothers and sisters, he was very much beloved by the whole family.  The parents felt anxious about the fast and hoped it would be propitious.

After the lad had prepared himself and entered the lodge, the few first days of the fast, he amused himself by walking in the woods and on the mountains, examining the early plants and flowers, and as he observed all nature in its progress of re-animation, he sighed and wished to know all about how they first came, how they grew without the help of man and everything else about their being useful to mankind and more.

After a few days, he confined himself to his little lodge, thinking how he could be helpful to his poor fellow creatures.

He thought how precarious the exertions of his poor father were in order to sustain his family, and thought if there could be no other means of support than that of fishing and hunting.

This and a great many other ideas came into his mind, such as, who is the Author, the Maker of all that I see, so beautiful, so silent, and yet, perceptible in its operations?

"There must be a Great Spirit", he said to himself, "who has made all things and who takes care of all.  I must try to find out who it is, perhaps in my visions I shall find out who he is and he may show me pity, and teach me to be like him - bountiful and good.  For a good spirit he must be, who bestows such beautiful things for the use of man".

On the third day, he became weak and faint and kept his bed, and fancied he saw a man come down from the sky, advancing toward him very gaily and richly dressed having on a great many blankets of the same color, only slight shades of difference, some were deep green and others lighter.  He was very beautiful, having fine waving feathers on his head.

When he came near, he said, "I am sent to you, my friend, by the Great Spirit who made all things in the sky and on the earth, the same great one you thought must exist, from what you observed the other day.  He has seen and known your motives in your fasting now."

"He sees it is to do good to your fellow creatures, and you did not think of yourself."

An Ojibway lodge

"You seek not for grandeur or praise from your fellows, but their good, and the Great Spirit is pleased with your fasting and in consequence, I am sent to instruct you to in how to do your kindred good, as you feel most anxious about that".

He thus told the lad to arise and prepare himself to wrestle with him as it would be only by his courage and perseverance, as well as strength, the he could hope to succeed in his wish to do and get good for mankind.

 

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