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Buddhist Economics by Barbara Bamberger Scott

continued from page two

"From the point of view of Buddhist economics, therefore, production from local resources for local needs is the most rational way of economic life, while dependence on imports from afar and the consequent need to produce for export to unknown and distant peoples is highly uneconomic and justifiable only in exceptional cases and on a small scale."

Part of his theory of “economics as if people matter” dealt with the differential between the highest and lowest-paid workers in any company.  Schumacher proposed that the ratio should be no greater than 7:1. If the lowest paid janitor received $10 per hour, the CEO would receive $100 per hour.  Not bad pay for the CEO, some might consider. 

In fact 7:1 was the ratio used by the founders of Ben and Jerry’s famous ice cream stores.  However, when they sold their chain to mega-corporation Unilever, the ratio rose to 20:1, a giant leap forward for the new management with no comparable improvement for the janitor (and, curiously, it made Ben and Jerry’s stock more risky).  But in light of current practices, 20:1 is still laughably low, with some executives, as we now know, making up to 500 times as much as the cleaning lady.  That’s right – while the cleaning lady can count on a gross pay of $400 per week, the guy whose office she dusts and mops will be taking in a whopping $200,000 a week.

I’m pretty sure Schumacher would have reacted with the same disgust and righteous indignation that we all do when we learn about these kinds of numbers.  Especially when one remembers that many of the CEOs so compensated are failures, running near-bankrupt businesses.

Schumacher believed that no one should be paid too much, that being overpaid would create a sense of moral discomfort (as it did for me).  Lamentably, the CEOs of large industries in America and in the financial sector seem to be able to deal with this dissonance better than I did. 

Their consumption of goods and services can be no greater than average – how much food can one person eat, how many times a day can he or she take a taxi or use the internet or turn on the shower?  So what reason can anyone have for earning such vast sums, money that benefits only a handful of other people?  This is not “good work” and we all sense that even if we do not have the words to decry it.  Schumacher would have decried it.  He pointed out in “Buddhist Economics” that it is not material wealth that is wrong, but the craving for it:

"It is not wealth that stands in the way of liberation but the attachment to wealth; not the enjoyment of pleasurable things but the craving for them.  The keynote of Buddhist economics, therefore, is simplicity and non-violence.  From an economist’s point of view, the marvel of the Buddhist way of life is the utter rationality of its pattern -amazingly small means leading to extraordinarily satisfactory results."

This fact is not original to me, but bears repeating in case it isn’t blaringly obvious to my readers: Japan, offering an apparently successful business model for automobile manufacture as compared with the American model that is in disarray and disgrace at present, is a Shinto/Buddhist society.

In his last lecture Schumacher pointed out that even a huge ship carries lifeboats, and suggested that it is now time that the world begins to build lifeboats to save itself.

Schumacher wanted people trapped in poverty to have buildable, useable technologies that could be operated at a rational speed to perform needed tasks to produce income or food for families and communities.  He envisioned land sharing as a salvation for rural areas where without some intervention, land would be lost to agriculture forever.

So there you have it: a brilliant man who could have had a princely salary, could have managed an international financial institution, who chose instead to encourage people to care about their own lives enough to do good work, to divest in complex things and enjoy simple ones, to produce and consume locally – and to build planetary lifeboats, in cooperation with others.  Meditating on the mega-crisis we are facing at this time, I long for the steady confident voice of Fritz Schumacher.   

 
 

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